《诗经》中生活习俗研究

作者： 王志芳   来源： 山东大学 年份： 2007 文献类型 ： 学位论文 关键词： 生活习俗   考古发现   综合分析   《诗经》   文献记载  

描述： 《诗经》以其记载历史的真实性和记叙内容的丰富性，加之诗歌特有的简洁、凝练、含蓄的艺术性，激发着历代学者的研究热情。许多学者从民俗学角度关注其中的生活习俗，挖掘和探究其深厚的民俗文化内涵。随着考古学的发展，考古资料逐渐被引进《诗经》研究领域，推动了《诗经》研究的进一步发展。本文在借助前人研究成果基础上

全文：、居住、交通、婚姻等社会生活习俗，共九个方面进行了综合考察分析。 一、农耕习俗研究 农业生产是商周时期重要的物质生产门类，先民根据已经掌握的物候知识，按照时序、节令的不同，有步骤地安排各项农事活动。耕种

新时期村落叙事中的家族观念

作者： 邓妍   来源： 山东大学 年份： 2009 文献类型 ： 学位论文 关键词： 家族观念   血缘共同体   伦理传统   家族衰变   村落叙事  

描述： s which use family

全文：北方中原地区相对古老落后的村落(也比较引用了南方两湖一带风情小说)。本文论述中所指的村落则不仅包括现实中农民们祖辈自发聚居的自然村,还包括已由基础的农耕方式转变为手工合作的广义村镇,或者在改革开放中发家致富的新农村。表现出家族观念的农民们也涉及各个年代、各种类型、各种阶层,具有广义的、较为丰富的代表性。

论阮籍、嵇康的隐逸意识

作者： 杜建   来源： 山东大学 年份： 2009 文献类型 ： 学位论文 关键词： 生命意识   隐逸意识   嵇康   理想人格   阮籍  

描述： to a more profound level, This article wishes to Ruan Ji, Ji Kang to make sense of the Recluse 1 system carding, is divided into three parts:

全文：文学推向了一个更为深邃的境界。本文旨在对阮籍、嵇康的隐逸意识作一系统梳理,共分为三个部分: 第一章:阮籍、嵇康隐逸意识的历史渊源及时代背景。先秦儒道隐逸观(特别是道家庄子隐逸思想)对阮籍、嵇康有着

宋代荒政研究

作者： 魏伟   来源： 山东大学 年份： 2010 文献类型 ： 学位论文 关键词： 仓储改革   灾荒   荒政思想   荒政  

描述： There are direct and indirect damage to human society which caused by natural disasters.

全文：的灾荒与荒政进行了总结和分析,重点对宋代荒政灾前备荒措施中的仓储制度和体现宋代时代特色的荒政新思想进行了具体且深入的论述,并指出了宋代荒政对我国现阶段赈灾救荒工作的开展具有的启示意义。 正文共分为四大章节

曹魏两大政治集团论析

作者： 王建明   来源： 山东大学 年份： 2009 文献类型 ： 学位论文 关键词： 曹魏政治集团   汝颍   谯沛  

描述： Group headed by Cao Cao, Shuzhong Group led by Liu Bei, Jiangdong Group led by Sun Quan. The political bloc led by Cao Cao had the most abundant strength and talents came forth in large numbers. During the long-term expedition two major factions within formed: Ru一Ying Group and Qiao Pei Group. Ru-Ying Group charged civil service mainly and Qiao Pei Group was mainly made up of generals. These two groups had a long-term punitive expedition since Cao Cao fought against Dong Zhuo. Finally they unified vast areas of Northern China and carried out fruitful management, which avoided serious damage in the region by a long war and laid a good economic, political and military foundation for the unification of China in the future. Cao Cao fought against Dong Zhuo at the beginning, seizing Yanzhou, Zhangxiu, Xuhuai, Guandu, the four states, Wuhuan and Jingzhou, beat the seemingly invincible powerful opponents one after another. His forces got stronger and stronger. The two major political groups of Cao Wei supported Caocao on political and military aspects. Because these two groups represented the interests of their own, inevitably buried hidden dangers of can get on well with in adversity but can not share wealth. Ru-Ying Group is represented by the family of Han who was in the name of safeguarding the rule of the Eastern Han dynasty but to protect their interests. They can support Cao Cao's domination, but resolutely oppose his taking over Han dynasty. Qiao Pei Group on behalf of Cao Cao's family numbers who wished to gain greater benefits through Cao Cao's taking over Han dynasty. AD 209 years, The Battle of Red Cliff, which was Cao Cao's great cause of reunification of the most important ended in failure. As the highest strategic staff groups, Ru Ying Group throughout the campaign process simultaneously inconceivable aphasia, and the army of Cao Cao was defeated. Cao Cao became unable to dominate the country again in the rest of his life. This result was what Sun Quan, Liu Bei would like to see, Ru Ying Group was also willing to see it. From the historical records there was no record of staff at the Advanced Medium's death to give people the impression that Ru-Ying Group seemed to have known the defeat in advance. When Cao Cao was still alive, Qiao Pei Group holded the upper hand. But after the death of Cao Cao, Ru-Ying Group strongly supported Cao Pi to be the king. Finally Chen Qun put forward "Jiupinzhongzheng system", which established the family of Han's political monopoly. The two major political groups gradually moved towards a balance. After the death of Wei Ming King, the two major political groups split from co-operation, eventually formed a situation of endless immortality. Cao Shuang and He Yan of Qiao Pei Group were launched by Sima Yi through Gaopingling case when the situation was good. Sima Yi killed Cao Shuang and holded military and political power in the country. He cruelly blowed members of the Group Qiao Pei through a series of charges against them. Then, Jin Dynasty took place Wei. Ru-Ying Group obtained a comprehensive win. While Qiao Pei Group after its three generations with a heavy heart exit stage of history.

全文：内部这两大政治集团自跟随曹操进行南征北战之日起,由于各自代表的集团利益的不同,不可避免地埋下了可以共患难、不能共富贵的隐患。汝颍集团代表的是以维护东汉没落统治为名,保护自身在东汉末期的利益为实的世家大族

古代中国与斯里兰卡的文化交流研究

作者： 索毕德   sobhitha   来源： 山东大学 年份： 2010 文献类型 ： 学位论文 关键词： 佛教   文化交流   佛牙   比丘尼   斯里兰卡   中国   僧人  

描述： pects of exchanges. Buddhism played a prominent and decisive role in establishing cultural relationships between the two countries. The main Cultural exchanges between two countries

全文：。因此,佛教便理所当然地成为中、斯文化交流中的重中之重。 中、斯文化交流增进了彼此的友好关系和深厚友谊。一方面,斯里兰卡向中国学习,深受其惠；另一方面,古代中国也在对外友好交流开放中,吸取了斯里兰卡的优秀经济、文化成果,促进了自身的发展。这种文化交流是双向、共赢的,两国在相互借鉴中携手进步、共同发展。

庄子生态美学思想研究

作者： 赵凤远   来源： 山东大学 年份： 2007 文献类型 ： 学位论文 关键词： 重生观   庄子   天道观   齐物观   生态美学  

描述： 庄子是先秦时期道家学派的创始人之一,他被雅斯贝尔斯称为"轴心时代"的思想家,而轴心时代产生的思想几乎蕴涵了后世所有文化观念的因子,从而能够长久惠及后世并具有永久的价值。中国古代农耕社会的现实与动荡不安的社会环境促使庄子深入思考了人与自然的关系问题。这些思考呈现出"天人合一"(万物一体)的总体特征,其

全文：生态美学思想的文化背景。神话传说、图腾崇拜、巫术仪式都是在理论形态的"天人合一"观念形成以前就已经存在的文化现象,但是它们都在不同程度上传递了"万物一体"、"天人相通"的观念,传递了万物"共生共荣