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朱橚和他的《救荒本草》
作者: 罗桂环   来源: 自然科学史研究 年份: 2016 文献类型 : 期刊 关键词: 朱柿   明初   正二十   五子   方剂学   朱橚   救荒本草   明太祖朱元璋   《救荒本草》   植物学研究  
描述: 《救荒本草》的作者朱橚是明太祖朱元璋的第五子,明初杰出的方剂学家和植物学家。关于他的生平,诸书记载不详。有人说他大约生于1360年。但他有同母兄弟五人,其四兄朱棣(明成祖)生于元至正二十年即公元1370年,由此推知,他可能生于1361或
我国古代重要植物学著作——《救荒本草》
作者: 罗桂环   来源: 植物杂志 年份: 2016 文献类型 : 期刊 关键词: 草类   果类   朱柿   食用方法   白屈菜碱   本草学   明永乐   明太祖朱元璋   《救荒本草》   花草树木  
描述: 《救荒本草》是我国十五世纪初叶一部记述野生食用植物的重要著作。作者朱(木肃)是明太祖朱元璋第五个儿子,他博才多学,热心各种花草树木的研究。《救荒本草》在明永乐4年(1406)成书,全书分上、下二卷
陇东名城的文化新地标——华夏农耕文明先祖不窋塑像
作者: 李增平   来源: 雕塑 年份: 2016 文献类型 : 期刊 关键词: 周王朝   具像   农官   甘肃省庆阳市   室外雕塑   景观雕塑   刘艺   农业生产活动   创作激情   新地标  
描述: 甘肃省庆阳市为华夏始祖轩辕皇帝部落的发祥地之一,人文历史悠久,文化积淀厚重,它同是中华民族发祥地之一。远在20万年以前,人类就在这里繁衍生息。三千多年前周先祖后稷(jì)之子不窋(zhú)袭父职,继任农官,率族人迁徙庆阳,在此拓土开疆、教民稼穑、农耕穴居、繁衍生息,开辟了
陇东名城的文化新地标——华夏农耕文明先祖不窋塑像
作者: 李增平   来源: 雕塑 年份: 2016 文献类型 : 期刊 关键词: 周王朝   具像   农官   甘肃省庆阳市   室外雕塑   景观雕塑   刘艺   农业生产活动   创作激情   新地标  
描述: 甘肃省庆阳市为华夏始祖轩辕皇帝部落的发祥地之一,人文历史悠久,文化积淀厚重,它同是中华民族发祥地之一。远在20万年以前,人类就在这里繁衍生息。三千多年前周先祖后稷(jì)之子不窋(zhú)袭父职,继任农官,率族人迁徙庆阳,在此拓土开疆、教民稼穑、农耕穴居、繁衍生息,开辟了
从农事诗看宋代桑蚕业
作者: 何玉兴   来源: 农业考古 年份: 2016 文献类型 : 期刊 关键词: 蚕丝业   蚕桑生产   蚕桑业   丝国   栽桑   公元前三世纪   文明之光   眠蚕   土地所有制   桑蚕业  
描述: 在中华民族悠久的历史上,蚕桑业源远流长,灿烂辉煌。古代四通八达的"丝绸之路"将"东方丝国"的文明之光撒向世界。公元前三世纪,当瑰丽缤纷的丝绸蓦然出现在欧洲的时候,一个外国皇帝惊呼道:这真象是一个美丽
从敦煌文书看唐代河西地区的货币流通
作者: 尹伟先   来源: 社科纵横 年份: 2016 文献类型 : 期刊 关键词: 张议潮   净土寺   李轨   敦煌文书   悉董萨部落   大凉   流通情况   河西地区   河西五郡   唐王朝  
描述: 依靠敦煌文书的有关资料,对唐代河西地区的贷币流通情况作些探讨。 一、唐代初期的河西货币流通 唐初,随着西秦霸王薛仁杲(据金城)、大凉皇帝李轨(据武威)的被铲除,河西五郡的政治、经济便纳入了唐王朝的一统版籍,从此,河西地区的货币流通也就走上了与中原地区的一体化轨道。
中国古代农学百科全书——《授时通考》
作者: 马宗申   来源: 中国农史 年份: 2016 文献类型 : 期刊 关键词: 农书   南书房   引经   农桑辑要   功作   八门   授时通考   编纂工作   《齐民要术》   官修  
描述: 《授时通考》一书,是以传统形式出现的最后一部综合性大型农书。其写作始于乾隆二年(1737),是由乾隆皇帝本人倡议,並谕令南书房和武英殿的翰林们集体编纂的,又经过内廷词臣数十人的共同努力,至乾隆七年
明代太仓库研究
作者: 苏新红   来源: 东北师范大学 年份: 2009 文献类型 : 学位论文 关键词: 太仓库   年例银   北边军饷   盐法   户部   明代财政  
描述: the financial system of the Ming Dynasty was always changing, this dissertation makes research on the state silver Treasury of the Ming Jiajing, Cunji Salt(存积盐effective way to solve this problem was to cultivate generations of gentry scholars with high-level morals. That was the fundamental reason that the Ming country preferred the selection and appointment of virtued talents to the complex and precise construction of the country’s systems. The basic problem of the Ming Dynasty’s tax system did not lie in whether the tax rate was high or low, but lie in the up-grading contradiction between the country’s decreasing ability to collect taxes and the increasing financial need in reality. The standard to measure the Ming Dynasty’s financial system was whether it corresponded to Ming people’s financial ideas and values. Compared with the modern capital society in which the personal interest has its natural justice, Ming China, with the limited productive capability, paid the most possible attention to the living conditions of the maximum current people. Judged by this idea, Ming China’s tax policy aiming to maintain the society’s steadiness and the minimum economic developing level was at least comprehensible rather than preposterous. ) was occasionally sold and the silver got by this was sent to Taicangku due to Taicangku’s financial need. However, this behaviour never became formally systematized. In the Jiajing period, in the dilemma that the forefathers’ governing systems should be maintained and the problem that Kaizhong System(开中制 ) could not effectively meet the north military towns’ financial need, a two-way system was formed gradually, in which Zhengyan(the original amount of salt controlled by the government, 正盐 ) was still kept for the north military towns and Yuyan(the residual salt, 余盐 ) was sold into silver and the silver was sent to Taicangku. Through this system, the Ministry of Revenue collected most of the incomes of the salt system into Taicangku and therefore strengthened its supervision and control towards the Salt Monopoly system. Because of the principle that the income from the Salt Monopoly system should be used to provide the military provisions and pays, which was set up in the early Ming Dynasty, the relationship between Taicangku and the north military towns’ financial expenditures was further strengthened too. All in all, the financial system of the Ming Dynasty was full of life and it kept changing as time went by or under the influences of different historical factors. This transforming process never ceased. Thus the study on the financial system of the Ming Dynasty or even the systems of the traditional China should pay attention to the community’s whole life process that the concerned system lived in. Only in this way can the reforming reasons and the basic conditions of the studied system be understood more clearly. As to the Emperor’s power in the Ming Dynasty’s financial system, it seems that the previous study has exaggerated it. In the Ming Dynasty, it had a clear tendency that the government’s public finances and the emperor’s personal finances separated from each other step by step. In this process, the Ministry of Revenue had a certain amount of administrative power towards Taicangku. Although all the economic decisions should get the emperor’s permission at last, it did not mean that the emperor’s financial power could not be divided or all the institutions under the emperor had only duties but no powers. Most of the previous study on the Ming Dynasty’s economics used the class struggle theory and paid too much attention to the contradictions between the ruling classes and the ruled ones. This dissertation’s study shows that inside the ruling classes there were enduring and profound struggles between the gentry scholars, who paid more attention to the country’s entire benefits, and the interest group with the emperor at the core, who put too much emphasis on their personal interests. The goal of the Ming Dynasty’s finances was to maintain the proper administration of the country by levying the minimum taxes and the ideological essence behind it was to protect the basic physical living conditions of the maximum people. The contradiction between the personal interest and the country’s public benefit was the basic problem in the Ming Dynasty’s financial system. Under the condition of keeping the imperial system unchanged, the comparatively practical and Dynasty, which in Chinese was called “Taicangku”(太仓库) , and aims to draw a line of what Taicangku’s financial system and status were and how they changed as the time went by. In order to show the main vertical line of Taicangku’s evolution, the basic method is to arrange the concerned historical materials in the chronological sequence. As to the bibliography, Mingshilu (《明实录》 ) keeps a complete record from the beginning to the end of the Ming Dynasty, and thus covers the whole developing course of Taicangku, which makes it the core document of this dissertation. Meanwhile, in order to know more precisely about the lateral condition of Taicangku’s financial system and status, this dissertation makes full use of the historical documents on the Ming Dynasty’s systems, such as Zhusizhizhang (《诸司职掌》 ), Minghuidian (《明会典》 ) , Taicangkao (《太仓考》 ), Wanli Kuaijilu (《万历会计录》 ) and so on. Besides, the collected works of Zhao Shiqing (赵 世卿) , Bi Ziyan (毕自严 ), Ni Yuanlu (倪元璐 ), who were the First Lord of the Ministry of Revenue (户部尚书 ), contain many official papers on Taicangku and therefore are important to this dissertation. This dissertation also refers to many other gentry scholars’ personal collected works or official papers. This dissertation’s study shows that Neiku( 内库 ) was an institution both for the government’s public finances and the imperial household’s private finances at the early period of the Ming Dynasty. As Neiku kept reducing its government financial duties and became mainly the setup for the imperial household’s private finances, Taicangku,which was set up in the seventh year of Zhengtong’s reign(正统) , took up more and more public financial duties of the country. Besides, the larger and larger silver need in the north military towns was another reason that Taicangku’s revenue items kept increasing. After a long and slow evolving process in Zhengtong, Jingtai(景泰 ), Tianshun(天顺 ),Chenghua(成化 ) and so on, Taicangku developed quickly in Jiajing(嘉靖 ), Longqing(隆庆 ) and Wanli (万历 ). As Taicangku’s revenue became larger, its financial status got higher and this process reached its peak in the first period of Wanli, when its income in the outside warehouse was used for the regular expenditures in the capital and the north military towns while the silvers in the old and underground warehouses were stored and saved for military emergencies or serious natural calamities. At this period, the income of Neiku was used mainly for the imperial household’s expenses. In the middle period of Wanli, on one hand, the financial need of the north military towns was still expanding while the Ministry of Revenue was no longer capable of enlarging Taicangku’s revenue items and its income amount, which resulted in the bigger and bigger gap between Taicangku’s fixed revenue and the north military towns’ practical financial need. On the other hand, Taicangku’s revenue items and its practical income amount kept decreasing due to the increase of the uncollected taxes and exempted taxes so that it was unable to pay its fixed amount of annual silver to the north military towns. Although the augmentation of new taxes and the borrowings from the old and underground warehouses of Taicangku and the Ministry of Revenue in Nanjing relieved Taicangku from its financial difficulties temporarily, they could neither change the tendency that Taicangku’s income became less and less nor alter the fact that the financial needs of the north military towns kept increasing. The reverse transformations between Taicangku’s practical revenue and the north military towns’ financial needs led to the collapse of the Ming Dynasty’s government finances. Among Taicangku’s spending items, the most important one was the annual silver sent to the north military towns. In the early and middle developing periods of Taicangku, Taicangku’s annual silver was only a part of the Capital’s annual silver(Jingyunyin, 京运银 ). At the end of Jiajing and the beginning of Longqing, Taicangku took up the main duty to provide the Capital’s annual silver. In the early period of Wanli, the issue of Taicangku’s annual silver was ruled by the steady system and this part of silver became a regular component of the north military towns’ financial provisions to maintain their fundamental administration. From then on to Chongzhen, Taicangku’s annual silver and the Capital’s annual silver became one thing. Although the record of Taicangku’s providing the annual silver could be seen in the documents of Chenghua, the record of its yearly provided amount appeared in the first year of Longqing. In Jiajing’s reign, Taicangku had become the important setup to grant the Capital’s annual silver, although there were not enough historical materials to prove that this period’s Capital annual silver was entirely taken on by Taicangku. In Longqing and the early period of Wanli, the yearly amount of Taicangku’s annual silver was steady and the difference between different years was not big; the budget of Taicangku’s annual silver could be realized and there was no big gap between the budget amount and the practical granted amount of Taicangku’s annual silver. From the fifteenth year of Wanli to the thirty-sixth year of Wanli, the yearly amount of Taicangku’s annual silver increased quickly and formed so much financial pressure to Taicangku that the Ministry of Revenue had to borrow silver from its own old and underground warehouses, or from the the silver storehouse of the Court of the Imperial Stud(Taipusi, 太仆寺 ). On the other hand, as Taicangku’s practically colleted revenue became less and less, Taicangku’s practical expenditure of its annual silver became decreasing. From the late period of Wanli to Chongzhen, the annual silver’s budget of the previously built warehouse of Taicangku( Jiuku, 旧库) stopped increasing and maintained at a relatively steady level. At the same time, the practical silver amount that Taicangku provided to the north military towns reduced quickly and the gap between them became larger and larger. At the end of Longqing and the beginning of Wanli, the proportion of Taicangku’s annual silver and the north military towns’ total amount of military provisions was almost equal to one third. On one side, this rate showed that Taicangku’s annual silver had become very important to the north military towns; on the other hand, this rate also reflected that the provisions of the north military towns were not completely relied on Taicangku’s annual silver and the incomes from the Soldiers’ Field (Tuntian,屯田 ), peasant-transported tax (Minyun, 民运) and salt monopoly, which were two thirds of the whole provisions of the north military towns, were still the fundamental part. The basic financial principle of the Ming Dynasty was to expend according to the income and this year’s revenue and stock were usually expended for the next year. However, in the most years after Jiajing, due to the high financial pressure of the north military towns and the fact that the income was not enough to cover the expending need, the Ming government had to take measures to enlarge Taicangku’s revenue items. As a result, some of the provisional income items or the items that were meant to meet certain emergencies finally became formal and institutional elements of Taicangku’s income. In the most years from the late period of Wanli to Chongzhen, Taicangku’s yearly expenditure frequently exceeded its yearly income. Not only the newly-added revenue could not be collected, but also more and more original amount of income could not be collected. In most of the recorded years from the seventh year of Jiajing until Chongzhen, Taicangku’s yearly expenditures exceeded its yearly revenues. However, in this situation, Ming China’s financial system kept running for more than a century. The first reason was that the editors of Mingshilu had a strong inclination to choose Taicangku’s losing years to record, which strengthened the impression that Taicangku was at a loss for a long period. The second reason was that Taicangku’s revenue amount generally referred to the incomes of the fixed tax items while the borrowed silver from other institutions were included in Taicangku’s expenditures but excluded from Taicangku’s incomes. The third reason was that one of the motive forces of Taicangku’s development was its enlarging financial expenditures. The last reason was that Taicangku’s value to the Ming government’s financial system, especially to the north military towns’ militrary provisions and pays, was not fundamental but subsidiary. Finally, the history of the evolving relationship between Taicangku and Salt Monopoly system showed that the Jiajing period was the watershed of their financial relationship. Before
全文:关照实行该制度的共同体的整个生命历程,这样才能理清该制度的来龙去脉,了解其基本形态。关于皇帝在明代国家财政体系中的权力问题,以往研究有夸大的倾向。有明一代,国家公共财政收支与皇室收支明显呈逐步分离的趋势
秦、豳风诗与近楚风诗的比较研究
作者: 赵璐   来源: 西北师范大学 年份: 2012 文献类型 : 学位论文 关键词: 《秦风》   《诗经》   文化背景   近楚风诗   《豳风》  
描述: 《诗经》之中没有设“楚风”,但江汉一带的一些姬姓小国和陈国因地理位置与楚相邻,又屡次为楚侵伐,并先后被并入楚国,受到楚地文化的影响。产生于这一地域的二《南》及《陈风》反映了楚地的自然风貌与民风民俗,具有楚歌独特的风情和韵味,因此可以将这些作品称为“近楚风诗”。江汉一带的姬姓小国,民风民俗与楚相似,但
全文:鬼的民族特色,陈国又与同样好祭祀的楚相邻,其开国夫人大姬亦“好巫觋祷祈鬼神歌舞之乐”。春秋时期陈国统治者荒淫无道,上行下效,陈国巫鬼之风盛行,《陈风》中就多表现苦恋情结的爱情诗,体现出自由浪漫的诗歌
周秦汉晋时期农业灾害和农业减灾方略研究
作者: 卜风贤   来源: 西北农林科技大学 年份: 2001 文献类型 : 学位论文 关键词: 周秦汉晋   减灾方略   农业灾害   历史研究  
描述: 农业灾害的历史与农业生产的发展相始终。在古代社会,中国农业灾害频繁发生,对农业生产和国民经济造成严重危害和破坏。在现代灾害学昌兴的新的历史形势下,农业灾害史的研究需要汲取灾害学的理论成果,重新审视古代灾害的发生发展及农业减灾的措施和成效。为此,本文研究了周秦汉晋时期的农业灾害和农业减灾方略。全文由三
全文:。 针对历史农业灾害史料处理中存在的法则零乱问题,本文提出了灾害史料灾度等级量化办法,根据现代灾害学中的灾度理论,确立了1度灾害的基准线,在此基础上,依据历史灾害资料的有关信息,以灾区大小、灾情状况和灾期
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