描述:
ral environments make the
cultural dissemination possible. In archeological materials we can see plenty of
Neolithic culture and Bronze culture,which may be nomads. Ywati, Wusun, Hun were
lived here.Befor Han Dynastie ,the area was regarded as wild and woolly place.the
Hun sprang up during Qin and Han Dynastie, Gansu Corridor became more and more
imporant in military and politics affairs. After the establish of Western Han
Dynasty ,the imperium rehabilitated for tens of years . Emperor han wudi change the
plant to the Hun. I
n
the second year of yuanshou of Emperor han
wudi(121BC),Huoqubing go on an expedition to Gansu Corridor,and wan,because the
Hunye king killed the Xiutu king . The Hunye king surrenderred and leaded his man
about 40000 .This is significant to the history of culture diaaemination. From then
on,Han culture hold the dominant position in the war.The pattern of dissemination
were war,politics and valueas.And the policy which Han made decision of the
dissemination and the speed. After long time Interaction,the two change the hisroy of
this area.Although some rejection and degradation happened,the new trail was
certainty.
Agricultural civilization took new tools to the area,and finally the Silk Road was
freely.It made a contribution to culture dissemination.However,the aggressive
e x p a n s i o n m a d e t h e immigrate and armies too huge,and led the crisis of
ecologyand resource. Qiang civilians uprising during the Eastern Han Dynastie made
the land desertificated.
The process was not at one stroke,but a long time. Rely on force was to set up a
unified ,multinational country.
描述:
mic
development. The fourth chapter discusses the change of marriage culture from
aspects of ethnic intermarriage, uxorilocal marriage and village marriage. The
fifth chapter mainly investigates and analyzes present situation and characters
of Han immigrants' religion belief on Tibetan Buddhism, discusses fusion
between Han's folk custom and Tibetan Buddhism. The sixth chapter detailed
describes the process of funeral ritual, and illustrates characters and function of
funeral ritual.
The seventh chapter chooses six variables, namely inhabitation pattern,
individual communication, language use, religion belief, national consciousness
and social distance, to comprehensively considerate ethnic relation, furthermore
concludes the characters of ethnic relation and puts forword several
suggestions.
The eighth chapter is concluding remarks to this topic, which discusses
characters and trends of Han immigrants' cultural change, and concludes
characters,influencing factors and tendency of ethnic relations in Haixi
immigrant region.
Haixi Autonomous Prefecture of Qinghai province lies at northern
Qinghai-Tibet Plateau. Most areas are alpine and hypoxia, and natural
condition is very bad, which is unfit for agriculture production, so it has been
the habitation of nomadic minority groups. As the border area, the past
dynasties continuously recruited and migrated Han immigrants to Haixi region
to open up waste land and garrison the frontier in order to maintain national
stability and secure territorial integrity. For thousands years, in order to
improve living environment, develop economy and build multiple cultural
描述:
est region,
which c
ombined with the
water-saving, agricultural soil and water conservation techniques, and then taken "
drought
resistance, reduce erosion, increase efficiency" as a principle.
描述:
od of Warring States
(475-221 B.C.), attracting scholars' attention and becoming one of important schools then.
After Qin Dynasty, scholars determining to study agriculture carried forward good
traditions of Non自is in the Period of Warring States, enriched researching contents and
fields, and enabled Non自is to develop in depth. In finial, those determining to study
agriculture formed a group with researching agriculture as its distinguishing feature. What
the group researched included agricultural ideologies, techniques of farming and cropping,
methods of operation and management, measures of fighting and preventing agricultural
calamities. The whole group showed its own styles in valuing agriculture and concerning
people's livelihood. And those agricultural ideologies, science and technology, methods and
spirits composed Nongjia's culture, the cream of which can afford us lessons to solve
today's new problems.
描述:
od of Warring States
(475-221 B.C.), attracting scholars' attention and becoming one of important schools then.
After Qin Dynasty, scholars determining to study agriculture carried forward good
traditions of Non自is in the Period of Warring States, enriched researching contents and
fields, and enabled Non自is to develop in depth. In finial, those determining to study
agriculture formed a group with researching agriculture as its distinguishing feature. What
the group researched included agricultural ideologies, techniques of farming and cropping,
methods of operation and management, measures of fighting and preventing agricultural
calamities. The whole group showed its own styles in valuing agriculture and concerning
people's livelihood. And those agricultural ideologies, science and technology, methods and
spirits composed Nongjia's culture, the cream of which can afford us lessons to solve
today's new problems.