关键词
光绪朝(1875-1908)灾荒研究
作者: 张高臣   来源: 山东大学 年份: 2010 文献类型 : 学位论文 关键词: 近代义赈   灾荒观   光绪朝自然灾害   社会影响   荒政  
描述: 光绪朝34年间,正处在中国封建统治崩溃的前夜,是中国社会发生剧烈变动的一个时期:通过中法战争、中日战争和国联军侵华战争,帝国主义的势力步步深入,中国社会迅速向着半殖民地半封建的性质转化。伴随着民族危机的加深和清王朝封建统治的日暮穷途,中国社会内部相继发生了洋务运动、维新变法运动、义和团运动和辛亥革
全文:光绪朝34年间,正处在中国封建统治崩溃的前夜,是中国社会发生剧烈变动的一个时期:通过中法战争、中日战争和国联军侵华战争,帝国主义的势力步步深入,中国社会迅速向着半殖民地半封建的性质转化。伴随着民族
文明传播视野下的汉代河西开发
作者: 刘俊玲   来源: 青海师范大学 年份: 2010 文献类型 : 学位论文 关键词: 河西   汉代   开发   文明  
描述: ral environments make the cultural dissemination possible. In archeological materials we can see plenty of Neolithic culture and Bronze culture,which may be nomads. Ywati, Wusun, Hun were lived here.Befor Han Dynastie ,the area was regarded as wild and woolly place.the Hun sprang up during Qin and Han Dynastie, Gansu Corridor became more and more imporant in military and politics affairs. After the establish of Western Han Dynasty ,the imperium rehabilitated for tens of years . Emperor han wudi change the plant to the Hun. I n the second year of yuanshou of Emperor han wudi(121BC),Huoqubing go on an expedition to Gansu Corridor,and wan,because the Hunye king killed the Xiutu king . The Hunye king surrenderred and leaded his man about 40000 .This is significant to the history of culture diaaemination. From then on,Han culture hold the dominant position in the war.The pattern of dissemination were war,politics and valueas.And the policy which Han made decision of the dissemination and the speed. After long time Interaction,the two change the hisroy of this area.Although some rejection and degradation happened,the new trail was certainty. Agricultural civilization took new tools to the area,and finally the Silk Road was freely.It made a contribution to culture dissemination.However,the aggressive e x p a n s i o n m a d e t h e immigrate and armies too huge,and led the crisis of ecologyand resource. Qiang civilians uprising during the Eastern Han Dynastie made the land desertificated. The process was not at one stroke,but a long time. Rely on force was to set up a unified ,multinational country.
全文:河西走廊位于农耕文明和游牧文明的交叉地带,具有文明传播的特殊的自然和人文基础。据考古资料显示,河西走廊曾经创造了丰富多彩的新石器和青铜文化,孕育了游牧经济。大月氏、乌孙和匈奴先后在河西活动。汉代以前的河西被视为蛮夷之地,秦汉时期随着匈奴的崛起,河西开始显示其军事政治的重要性。西汉建立后,随着几十年的休养生息,内地经济实力的增强,从汉武帝开始对匈奴的战略发生根本变化。元狩二年(公元前121年)汉武帝命霍去病将兵远征河西,匈奴浑邪王杀休屠王,率部四万余人归汉。河西归汉在汉文明传播河西过程中起着里程碑式的意义。从此,汉文明在与游牧文明的对峙中开始居于上峰,并通过军事传播、政治传播、文化传播来开拓这一新的农业区。传播方式既有激烈的战争,循序渐进的政治体制移植,也有潜移默化的农业文化、价值观的传播。可以说,居于文明传播主导地位的汉王朝的军事、政治、文化政策决定了文明传播的速度和方向。游牧民族和汉族通过物质上和精神上的长期磨合,开创了河西农业文明的历史。尽管在接触和磨合的过程中出现了文明的拒斥与文明的退化,但是在总体上河西仍朝着一个新的历史轨迹前进。 农业文明向河西传播的过程带去了先进的生产技术,建立了新的生产技术体系,同时也保证了丝绸之路的畅通,为中外文明传播作出了积极的贡献;但是,农业文明的大肆扩张,也使得河西出现了前所未有的生态和资源危机。随着河西屯田的进行,移民和戍卒大量涌入这个资源原本并不丰富的地区,水资源、森林、草原资源被人为的破坏,河西开始荒漠化。到东汉后期,羌民起义,农耕民族有退出河西之举,抛弃屯田,这样荒漠化进一步推进,为河西的生态发展带来隐患。 文明的传播不是一蹴而就的,而是一个漫长的历史过程。汉代河西开发在很大程度上是靠武力来实现的,因此不免存在着代表先进生产力的强势民族对生产水平低下的弱势民族的压制,而总体上这种传播是文明的同化——一体化和统一的多民族国家的建构。
甘肃“花儿”的艺术形态及演唱特征探究
作者: 罗冠琼   来源: 内蒙古师范大学 年份: 2010 文献类型 : 学位论文 关键词: 甘肃“花儿”   传承   演唱特征   艺术形态   保护  
描述: f eight nationalities folk songs.
全文:“花儿”是广泛流传于中国西北——甘肃、青海、宁夏、新疆的汉族、回族等个民族中的一种民歌。由于流行地区的不同,加之在发展过程中受各民族文化的影响,因此形成了不同的流派与艺术风格。本文所研究的是甘肃
现代农业园区规划设计研究
作者: 管丽娟   来源: 西北农林科技大学 年份: 2010 文献类型 : 学位论文 关键词: 规划设计   产业规划   现代农业园区   物质景观规划  
描述: votal role to the development of agriculture.
全文:思路和途径。 本文通过总结前人在农业园区功能、类型、规划建设等方面的研究成果,汲取经验,总结教训,对现代农业园区的规划设计进行全面系统的研究。主要内容包括三个方面:(1)园区的区位选择和影响因素。分别
青海海西州汉族移民文化变迁及民族关系研究
作者: 刘瑶瑶   来源: 兰州大学 年份: 2010 文献类型 : 学位论文 关键词: 海西汉族移民   文化变迁   民族关系  
描述: mic development. The fourth chapter discusses the change of marriage culture from aspects of ethnic intermarriage, uxorilocal marriage and village marriage. The fifth chapter mainly investigates and analyzes present situation and characters of Han immigrants' religion belief on Tibetan Buddhism, discusses fusion between Han's folk custom and Tibetan Buddhism. The sixth chapter detailed describes the process of funeral ritual, and illustrates characters and function of funeral ritual. The seventh chapter chooses six variables, namely inhabitation pattern, individual communication, language use, religion belief, national consciousness and social distance, to comprehensively considerate ethnic relation, furthermore concludes the characters of ethnic relation and puts forword several suggestions. The eighth chapter is concluding remarks to this topic, which discusses characters and trends of Han immigrants' cultural change, and concludes characters,influencing factors and tendency of ethnic relations in Haixi immigrant region. Haixi Autonomous Prefecture of Qinghai province lies at northern Qinghai-Tibet Plateau. Most areas are alpine and hypoxia, and natural condition is very bad, which is unfit for agriculture production, so it has been the habitation of nomadic minority groups. As the border area, the past dynasties continuously recruited and migrated Han immigrants to Haixi region to open up waste land and garrison the frontier in order to maintain national stability and secure territorial integrity. For thousands years, in order to improve living environment, develop economy and build multiple cultural
全文:镇四个移民村为考察对象,通过调查村落中汉族移民文化变迁的典型性来展现海西州汉族移民文化变迁的历程,并以村落中汉族与其他少数民族之间民族关系现状来反映海西移民地区民族关系的整体状况。 全文由章构成
中国道教农业史——农业思想初探
作者: 赵文杰   来源: 山东大学 年份: 2010 文献类型 : 学位论文 关键词: 农学   道家   农业   道教   思想  
描述: he civilization of agriculture of China has a long history.
全文:的诸多道教学者在其著作中都涉及了丰富的农业知识和农学思想。葛洪作为东晋著名的道教学者就主张“农道修”,所作《抱朴子》中关于重农的记载值得后人研究。北齐的道教著作《刘子》专门以“贵农”为篇名,明确提出
西北旱作农区农作制优先序研究
作者: 成敏   来源: 西北农林科技大学 年份: 2010 文献类型 : 学位论文 关键词: 西北旱作农区   BP神经网络   农作制优先序   抗旱减灾对策?  
描述: est region, which c ombined with the water-saving, agricultural soil and water conservation techniques, and then taken " drought resistance, reduce erosion, increase efficiency" as a principle.
全文:了以资源节约高效利用、抗旱减灾为主的农作制以及合理有效的抗旱减灾对策。主要得出以下结论: (1)通过在甘肃天水、定西、平凉、庆阳地区,宁夏银南地区、固原地区,陕西宝鸡、咸阳、渭南、铜川、延安、榆林
北宋农田水利法规研究
作者: 张博   来源: 郑州大学 年份: 2010 文献类型 : 学位论文 关键词: 法规   农田水利   北宋  
描述: , which is also suitable to the Northern Song Dynasty.
全文:的水利法规及相关文献,诸如:《疏决利害条》、《农田利害条约》、《千仓渠水利奏立科条碑记》《上吕中丞书》、《答手诏条陈十事》、《水利书》和《吴中水利书》,进行逐一论述,以期管窥整个北宋时期农田水利法规
中国古代农家文化研究
作者: 熊帝兵   来源: 南京农业大学 年份: 2010 文献类型 : 学位论文 关键词: 农家   民生   农业史   传统文化  
描述: od of Warring States (475-221 B.C.), attracting scholars' attention and becoming one of important schools then. After Qin Dynasty, scholars determining to study agriculture carried forward good traditions of Non自is in the Period of Warring States, enriched researching contents and fields, and enabled Non自is to develop in depth. In finial, those determining to study agriculture formed a group with researching agriculture as its distinguishing feature. What the group researched included agricultural ideologies, techniques of farming and cropping, methods of operation and management, measures of fighting and preventing agricultural calamities. The whole group showed its own styles in valuing agriculture and concerning people's livelihood. And those agricultural ideologies, science and technology, methods and spirits composed Nongjia's culture, the cream of which can afford us lessons to solve today's new problems.
全文:,经历了“时至而作,渴时而止→趣时→顺天→盗天→天→胜天”的变化过程。农时方面,农家在沿用常规指时方式的基础上,还以作物生长过程、土壤特征指时,并把多种指时方式综合运用,以更准确把握生产时机。农家所谓
中国古代农家文化研究
作者: 熊帝兵   来源: 南京农业大学 年份: 2010 文献类型 : 学位论文 关键词: 农家   民生   农业史   传统文化  
描述: od of Warring States (475-221 B.C.), attracting scholars' attention and becoming one of important schools then. After Qin Dynasty, scholars determining to study agriculture carried forward good traditions of Non自is in the Period of Warring States, enriched researching contents and fields, and enabled Non自is to develop in depth. In finial, those determining to study agriculture formed a group with researching agriculture as its distinguishing feature. What the group researched included agricultural ideologies, techniques of farming and cropping, methods of operation and management, measures of fighting and preventing agricultural calamities. The whole group showed its own styles in valuing agriculture and concerning people's livelihood. And those agricultural ideologies, science and technology, methods and spirits composed Nongjia's culture, the cream of which can afford us lessons to solve today's new problems.
全文:,经历了“时至而作,渴时而止→趣时→顺天→盗天→天→胜天”的变化过程。农时方面,农家在沿用常规指时方式的基础上,还以作物生长过程、土壤特征指时,并把多种指时方式综合运用,以更准确把握生产时机。农家所谓
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