按文献类别分组
关键词
民俗视野中的“时政”思想变迁研究——从《夏小正》到《四民月令》
作者: 王志芳   年份: 2012 文献类型 : 学位论文 关键词: 月令   《四民月令》   《夏小正》   时政   《礼记·月令》  
描述: “时政”,依时行政,即时令与政令的合一。“时政”思想作为中国社会政治思想的重要组成部分,对古代民众生活有着重要的影响。 在先秦秦汉时期这种思想集中体现在月令体献中,这些文献大都以时间为纬,串联着物候、天文、农事、政事等内容,在不同程度上反映着当时自然、政治以及社会之间的关系。 本文选取了《夏小正》《
全文:的变化和深化;从中把握古人观念的演变和“时政”思想中所体现的古人对天人关系认识的发展,从而认识民俗“上之所化,下之所习”的本质和特点。
明代太仓库研究
作者: 苏新红   来源: 东北师范大学 年份: 2009 文献类型 : 学位论文 关键词: 太仓库   年例银   北边军饷   盐法   户部   明代财政  
描述: the financial system of the Ming Dynasty was always changing, this dissertation makes research on the state silver Treasury of the Ming Jiajing, Cunji Salt(存积盐effective way to solve this problem was to cultivate generations of gentry scholars with high-level morals. That was the fundamental reason that the Ming country preferred the selection and appointment of virtued talents to the complex and precise construction of the country’s systems. The basic problem of the Ming Dynasty’s tax system did not lie in whether the tax rate was high or low, but lie in the up-grading contradiction between the country’s decreasing ability to collect taxes and the increasing financial need in reality. The standard to measure the Ming Dynasty’s financial system was whether it corresponded to Ming people’s financial ideas and values. Compared with the modern capital society in which the personal interest has its natural justice, Ming China, with the limited productive capability, paid the most possible attention to the living conditions of the maximum current people. Judged by this idea, Ming China’s tax policy aiming to maintain the society’s steadiness and the minimum economic developing level was at least comprehensible rather than preposterous. ) was occasionally sold and the silver got by this was sent to Taicangku due to Taicangku’s financial need. However, this behaviour never became formally systematized. In the Jiajing period, in the dilemma that the forefathers’ governing systems should be maintained and the problem that Kaizhong System(开中制 ) could not effectively meet the north military towns’ financial need, a two-way system was formed gradually, in which Zhengyan(the original amount of salt controlled by the government, 正盐 ) was still kept for the north military towns and Yuyan(the residual salt, 余盐 ) was sold into silver and the silver was sent to Taicangku. Through this system, the Ministry of Revenue collected most of the incomes of the salt system into Taicangku and therefore strengthened its supervision and control towards the Salt Monopoly system. Because of the principle that the income from the Salt Monopoly system should be used to provide the military provisions and pays, which was set up in the early Ming Dynasty, the relationship between Taicangku and the north military towns’ financial expenditures was further strengthened too. All in all, the financial system of the Ming Dynasty was full of life and it kept changing as time went by or under the influences of different historical factors. This transforming process never ceased. Thus the study on the financial system of the Ming Dynasty or even the systems of the traditional China should pay attention to the community’s whole life process that the concerned system lived in. Only in this way can the reforming reasons and the basic conditions of the studied system be understood more clearly. As to the Emperor’s power in the Ming Dynasty’s financial system, it seems that the previous study has exaggerated it. In the Ming Dynasty, it had a clear tendency that the government’s public finances and the emperor’s personal finances separated from each other step by step. In this process, the Ministry of Revenue had a certain amount of administrative power towards Taicangku. Although all the economic decisions should get the emperor’s permission at last, it did not mean that the emperor’s financial power could not be divided or all the institutions under the emperor had only duties but no powers. Most of the previous study on the Ming Dynasty’s economics used the class struggle theory and paid too much attention to the contradictions between the ruling classes and the ruled ones. This dissertation’s study shows that inside the ruling classes there were enduring and profound struggles between the gentry scholars, who paid more attention to the country’s entire benefits, and the interest group with the emperor at the core, who put too much emphasis on their personal interests. The goal of the Ming Dynasty’s finances was to maintain the proper administration of the country by levying the minimum taxes and the ideological essence behind it was to protect the basic physical living conditions of the maximum people. The contradiction between the personal interest and the country’s public benefit was the basic problem in the Ming Dynasty’s financial system. Under the condition of keeping the imperial system unchanged, the comparatively practical and Dynasty, which in Chinese was called “Taicangku”(太仓库) , and aims to draw a line of what Taicangku’s financial system and status were and how they changed as the time went by. In order to show the main vertical line of Taicangku’s evolution, the basic method is to arrange the concerned historical materials in the chronological sequence. As to the bibliography, Mingshilu (《明实录》 ) keeps a complete record from the beginning to the end of the Ming Dynasty, and thus covers the whole developing course of Taicangku, which makes it the core document of this dissertation. Meanwhile, in order to know more precisely about the lateral condition of Taicangku’s financial system and status, this dissertation makes full use of the historical documents on the Ming Dynasty’s systems, such as Zhusizhizhang (《诸司职掌》 ), Minghuidian (《明会典》 ) , Taicangkao (《太仓考》 ), Wanli Kuaijilu (《万历会计录》 ) and so on. Besides, the collected works of Zhao Shiqing (赵 世卿) , Bi Ziyan (毕自严 ), Ni Yuanlu (倪元璐 ), who were the First Lord of the Ministry of Revenue (户部尚书 ), contain many official papers on Taicangku and therefore are important to this dissertation. This dissertation also refers to many other gentry scholars’ personal collected works or official papers. This dissertation’s study shows that Neiku( 内库 ) was an institution both for the government’s public finances and the imperial household’s private finances at the early period of the Ming Dynasty. As Neiku kept reducing its government financial duties and became mainly the setup for the imperial household’s private finances, Taicangku,which was set up in the seventh year of Zhengtong’s reign(正统) , took up more and more public financial duties of the country. Besides, the larger and larger silver need in the north military towns was another reason that Taicangku’s revenue items kept increasing. After a long and slow evolving process in Zhengtong, Jingtai(景泰 ), Tianshun(天顺 ),Chenghua(成化 ) and so on, Taicangku developed quickly in Jiajing(嘉靖 ), Longqing(隆庆 ) and Wanli (万历 ). As Taicangku’s revenue became larger, its financial status got higher and this process reached its peak in the first period of Wanli, when its income in the outside warehouse was used for the regular expenditures in the capital and the north military towns while the silvers in the old and underground warehouses were stored and saved for military emergencies or serious natural calamities. At this period, the income of Neiku was used mainly for the imperial household’s expenses. In the middle period of Wanli, on one hand, the financial need of the north military towns was still expanding while the Ministry of Revenue was no longer capable of enlarging Taicangku’s revenue items and its income amount, which resulted in the bigger and bigger gap between Taicangku’s fixed revenue and the north military towns’ practical financial need. On the other hand, Taicangku’s revenue items and its practical income amount kept decreasing due to the increase of the uncollected taxes and exempted taxes so that it was unable to pay its fixed amount of annual silver to the north military towns. Although the augmentation of new taxes and the borrowings from the old and underground warehouses of Taicangku and the Ministry of Revenue in Nanjing relieved Taicangku from its financial difficulties temporarily, they could neither change the tendency that Taicangku’s income became less and less nor alter the fact that the financial needs of the north military towns kept increasing. The reverse transformations between Taicangku’s practical revenue and the north military towns’ financial needs led to the collapse of the Ming Dynasty’s government finances. Among Taicangku’s spending items, the most important one was the annual silver sent to the north military towns. In the early and middle developing periods of Taicangku, Taicangku’s annual silver was only a part of the Capital’s annual silver(Jingyunyin, 京运银 ). At the end of Jiajing and the beginning of Longqing, Taicangku took up the main duty to provide the Capital’s annual silver. In the early period of Wanli, the issue of Taicangku’s annual silver was ruled by the steady system and this part of silver became a regular component of the north military towns’ financial provisions to maintain their fundamental administration. From then on to Chongzhen, Taicangku’s annual silver and the Capital’s annual silver became one thing. Although the record of Taicangku’s providing the annual silver could be seen in the documents of Chenghua, the record of its yearly provided amount appeared in the first year of Longqing. In Jiajing’s reign, Taicangku had become the important setup to grant the Capital’s annual silver, although there were not enough historical materials to prove that this period’s Capital annual silver was entirely taken on by Taicangku. In Longqing and the early period of Wanli, the yearly amount of Taicangku’s annual silver was steady and the difference between different years was not big; the budget of Taicangku’s annual silver could be realized and there was no big gap between the budget amount and the practical granted amount of Taicangku’s annual silver. From the fifteenth year of Wanli to the thirty-sixth year of Wanli, the yearly amount of Taicangku’s annual silver increased quickly and formed so much financial pressure to Taicangku that the Ministry of Revenue had to borrow silver from its own old and underground warehouses, or from the the silver storehouse of the Court of the Imperial Stud(Taipusi, 太仆寺 ). On the other hand, as Taicangku’s practically colleted revenue became less and less, Taicangku’s practical expenditure of its annual silver became decreasing. From the late period of Wanli to Chongzhen, the annual silver’s budget of the previously built warehouse of Taicangku( Jiuku, 旧库) stopped increasing and maintained at a relatively steady level. At the same time, the practical silver amount that Taicangku provided to the north military towns reduced quickly and the gap between them became larger and larger. At the end of Longqing and the beginning of Wanli, the proportion of Taicangku’s annual silver and the north military towns’ total amount of military provisions was almost equal to one third. On one side, this rate showed that Taicangku’s annual silver had become very important to the north military towns; on the other hand, this rate also reflected that the provisions of the north military towns were not completely relied on Taicangku’s annual silver and the incomes from the Soldiers’ Field (Tuntian,屯田 ), peasant-transported tax (Minyun, 民运) and salt monopoly, which were two thirds of the whole provisions of the north military towns, were still the fundamental part. The basic financial principle of the Ming Dynasty was to expend according to the income and this year’s revenue and stock were usually expended for the next year. However, in the most years after Jiajing, due to the high financial pressure of the north military towns and the fact that the income was not enough to cover the expending need, the Ming government had to take measures to enlarge Taicangku’s revenue items. As a result, some of the provisional income items or the items that were meant to meet certain emergencies finally became formal and institutional elements of Taicangku’s income. In the most years from the late period of Wanli to Chongzhen, Taicangku’s yearly expenditure frequently exceeded its yearly income. Not only the newly-added revenue could not be collected, but also more and more original amount of income could not be collected. In most of the recorded years from the seventh year of Jiajing until Chongzhen, Taicangku’s yearly expenditures exceeded its yearly revenues. However, in this situation, Ming China’s financial system kept running for more than a century. The first reason was that the editors of Mingshilu had a strong inclination to choose Taicangku’s losing years to record, which strengthened the impression that Taicangku was at a loss for a long period. The second reason was that Taicangku’s revenue amount generally referred to the incomes of the fixed tax items while the borrowed silver from other institutions were included in Taicangku’s expenditures but excluded from Taicangku’s incomes. The third reason was that one of the motive forces of Taicangku’s development was its enlarging financial expenditures. The last reason was that Taicangku’s value to the Ming government’s financial system, especially to the north military towns’ militrary provisions and pays, was not fundamental but subsidiary. Finally, the history of the evolving relationship between Taicangku and Salt Monopoly system showed that the Jiajing period was the watershed of their financial relationship. Before
全文:成化到弘治时期,太仓库年例银的发放是不规律的,少时多。太仓库在这一期并不负责北边所有军镇年例银的发放,而且太仓库时常与其他财政收入一起共同负责个别边镇的年例银供应。弘治与嘉靖两朝是太仓库年例银发
核桃文化及其休闲农业开发研究
作者: 孙宜莉   来源: 南京农业大学 年份: 2012 文献类型 : 学位论文 关键词: 赏玩文化   休闲农业开发   价值体现   核桃文化  
描述: 核桃是世界著名四大干果之首,具有很高的营养价值,有“长寿果”、“万子”之称。核桃在我国栽培已有2000多年的历史,勤劳而又智慧的中华民族在长期的农业生产中所创造的核桃文化,是我国传统文化的重要组成部分,深入探索核桃文化资源具有重要的学术价值和现实意义。近年来,休闲农业成为旅游业的新亮点,受到了广泛
全文:核桃是世界著名四大干果之首,具有很高的营养价值,有“长寿果”、“万子”之称。核桃在我国栽培已有2000多年的历史,勤劳而又智慧的中华民族在长期的农业生产中所创造的核桃文化,是我国传统文化的重要
金农书法研究
作者: 刘秀伟   来源: 山西师范大学 年份: 2009 文献类型 : 学位论文 关键词: 书体成因   书法   金农   艺术观   风格渊源  
描述: d the fame of being the master to prose, poem and draw in the history.
全文:金农,清代著名的书画家,名噪一的“扬州八怪”之一,其无论是学识、艺术修养、书画造诣,皆当推为翘楚。以前,对于金农的研究大多涵括于“扬州八怪”的研究之中,且多集中在诗词和绘画方面,而对于其书法
陆游农事诗研究
作者: 姜春霞   来源: 曲阜师范大学 年份: 2010 文献类型 : 学位论文 关键词: 陆游   重农思想   农事诗   艺术特色  
描述: 陆游(1125-1209)是我国南宋时期著名的文学家,也是我国古代存诗最多的诗人,在其诗集《剑南诗稿》中现存诗9300余首,其中有大约500首记述了诗人熟知的农事生产活动、农业生产状况、农业生产技术以及农民们的生活场景等内容。学界对于这些诗歌的研究,大多仅停留在农业史料的角度进行分析,而从文学角度进
全文:;租税赋税诗在内容上分为揭露赋税弊端和劳动人民不堪忍受的凄惨境况的诗作、赞同甚至是积极要求农民们(有也包括诗人自家人)要按时足量的交税的诗作和缴税后人们乐享太平的诗作三大部分;乡邻关系诗中,诗人热情赞美
汉唐间古农书的研究
作者: 孙颖   年份: 2007 文献类型 : 学位论文 关键词: 农书   流传   农业   汉唐  
描述: 中国农业历史悠久,从两汉至隋唐这一历史时期,是中国农学发展走上成熟道路的阶段。这一期的农书数量显著增多,反映出汉唐这一期的农业生产的方法和经验,标志着汉唐间农业的蓬勃发展。此时期的农书中许多科学原理应用至今仍然有效。本文针对汉唐间古农书作者、卷数、主要内容、存佚情况、版本进行研究,总结出古农书自
全文:中国农业历史悠久,从两汉至隋唐这一历史时期,是中国农学发展走上成熟道路的阶段。这一期的农书数量显著增多,反映出汉唐这一期的农业生产的方法和经验,标志着汉唐间农业的蓬勃发展。此时期的农书中许多
民国时期青海自然灾害与社会应对
作者: 袁瑞   来源: 青海师范大学 年份: 2014 文献类型 : 学位论文 关键词: 社会应对   自然灾害   民国时期   青海  
描述: 由于所处地理位置的特殊性,自古以来青海就是一个自然灾害不断的地区。民国时期干旱、洪涝、雹灾、雪灾、地震等自然灾害更是频繁发生。这些灾害给民众带来了沉重的灾难,并给这一期青海社会经济的发展带来了极大的影响。本文以民国时期青海自然灾害与社会应对为研究对象,结合史料,对这一期自然灾害的类型及其特点、灾
全文:由于所处地理位置的特殊性,自古以来青海就是一个自然灾害不断的地区。民国时期干旱、洪涝、雹灾、雪灾、地震等自然灾害更是频繁发生。这些灾害给民众带来了沉重的灾难,并给这一期青海社会经济的发展带来了极大
两汉农民生活研究
作者: 陈冬仿   来源: 郑州大学 年份: 2014 文献类型 : 学位论文 关键词: 生活   人际关系   国家认同   聚落形态   精神文化   生产活动   两汉   农民  
描述: 汉代社会以农耕文明为基础,农民人口是社会的主体,农民生活形态具有鲜明的时代特色。本文重点探讨两汉农民居住场所、生产活动、人际交往、政治及精神文化等生活状况,力求勾勒出那个时代农民生活动态和立体的画卷。 根据地形、气候等自然条件不同,两汉乡村聚落形式和建筑结构呈现出多样化特征,经过人为规划的聚落和自然
全文:趋利避害的目的,形成时日、衣食住行、婚丧嫁娶以及农业生产等方面的禁忌。具有农民自身特色的歌舞及小型杂艺等精神娱乐活动,是其积极乐观精神风貌的一种体现。由于投入时间和娱乐内容上的限制,农民很难成为
先秦至隋唐时期传统节日文化研究
作者: 韩学山   来源: 陕西师范大学 年份: 2007 文献类型 : 学位论文 关键词: 先秦至隋唐   禁忌   节日文化   巫术  
描述: 本文主要运用民俗学、人类学和文化学等学科的相关理论方法,以中国古代汉族传统节同节俗为研究对象,对先秦至隋唐时期的节庆文化作了一个整体分析和解释。以期实现“两个突破”,即方法论上的突破和对传统文化内涵解释上的突破,尝试探索传统文化更深层次的底蕴。 节日节庆文化是中国传统文化的重要组成部分,先秦至隋唐
全文:,我们目前所身临其境的传统时节庆文化,都是唐宋以来开始以娱乐、喜庆为主题的,到明清时期又增加了游艺的性质。而唐代以前,中国古代汉族传统节日信仰、仪式、习俗的产生及其原因、传统节俗的原生意、信仰心理
秦石鼓文与渔猎文化研究
作者: 李向阳   来源: 陕西师范大学 年份: 2007 文献类型 : 学位论文 关键词: 石鼓文   渔猎研究    
描述: 石鼓文自唐初出世以来迄今将近1400年。在这期间,因为石鼓文的残泐导致关于石鼓文的归属、时代及内容的争论也从来没有停止过。即使到了民国时期的马衡、罗振玉、郭沫若等著名学者主张的石鼓为秦刻石得到确立,其具体年代问题仍是没有得到彻底解决。上个世纪90年代,一些学者如马几道、陈昭容等坚持“春秋晚期到战国早
全文:“春秋晚期到战国早期之间”这个时间界限作为石鼓所渔猎发生的背景时代。 石鼓文田猎的性质。西周是一个礼仪社会,礼的精神贯穿在社会的各个方面。田猎活动同样是包含着一系列礼仪活动在里面。因此田猎也被称为“蒐
< 1 2 ... 12 13 14
Rss订阅